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Error's chains

How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time

Frank S. (Frank Stockton) Dobbins (1855–1916)

History - Religious7 min read·1,521 words

An ambitious nineteenth-century study of global spiritual traditions, this encyclopedic text cataloging human devotion traces mankind’s universal impulse to worship across extinct pantheons and living world faiths.

In Short

Published in the late nineteenth century, Error’s Chains by Frank S. Dobbins is an expansive comparative survey of the world’s religions, mythologies, and devotional practices. Written from a Christian missionary perspective for a popular audience, the work attempts to catalog every form of worship known to humanity, ranging from ancient Mesopotamian, Egyptian, and Greco-Roman pantheons to the living traditions of Hinduism, Buddhism, Confucianism, Shinto, Zoroastrianism, and Islam. Dobbins weaves together historical accounts, folklore, sacred texts, and contemporary missionary reports to illustrate how different cultures have sought the divine. The book has endured as a compelling artifact of Victorian ethnography, capturing nineteenth-century Western perceptions, prejudices, and scholarly fascinations regarding global spiritual history.

The Story

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The narrative arc of Error’s Chains moves systematically through human history and geography, tracing what the author envisions as the fractured, diverging paths of human faith from antiquity to the modern era. The book opens with the premise that worship is an intrinsic, inescapable element of human nature, shared by all races across every era. It begins by examining the earliest religious memories of humanity, focusing on universal traditions like the Deluge. By contrasting the Biblical narrative with corresponding flood legends found in the Hindu Mahábhárata, Chinese historical records, and Norse mythology, the text establishes a foundational human experience of the sacred and the catastrophic.

From these primitive beginnings, the argument progresses into the complex pantheons of the ancient world. The author explores Egyptian polytheism, detailing the perpetual cosmic struggle between Osiris, the god of light, and Set, the incarnation of darkness, alongside the worship of sacred animals like the Nile crocodile. The arc then shifts to the Mesopotamian world, cataloging the fierce and voluptuous forms of the Mesopotamian goddess Ishtar, the winged genii of Assyrian palaces, and the eagle-headed deity Nisroch. Moving west, the book considers classical Greek and Roman mythologies, illustrating how human character traits, clever tricks, and physical landscapes were codified into divine narratives, such as the mischievous exploits of the newborn Hermes stealing Apollo’s cattle.

As the narrative moves forward in time, it shifts toward the living traditions of the East. The book examines the evolution of Hinduism, detailing how the early Vedic tradition fractured into various devotional sects. It outlines the historical shift from massive animal sacrifices to the non-violent reaction championed by Gautama Buddha. In tracing Buddhism, the text follows its spread from India into Ceylon under King Asoka and his son Mahinda, through China and Japan, and eventually into nineteenth-century America via immigrant communities in San Francisco. Parallel sections cover Chinese philosophy, exploring Confucius’s preservation of ancient filial piety and ancestral worship, alongside the origin myths of Shinto in Japan, where gods entice the Sun-goddess from her cave using iron mirrors.

The final chapters move through Zoroastrian fire-worship among the Parsees, the animistic traditions of southern Africa, and the sun-worshipping theocracies of the Americas, such as the Inca empire. The sweep concludes with the rise of Islam, following Mohammed from his youth in Arabia to the establishment of a global faith marked by architectural wonders like the Taj Mahal in Agra and the Koutub in Delhi. The overall trajectory frames all non-Christian religions as earnest yet flawed human attempts to grasp truth, concluding that while human faith takes countless varied shapes, the ultimate resolution of man’s spiritual quest is found in Christian revelation.

How It Unfolds

The instinct to worship The author establishes that religious devotion is universal across all human societies, arguing that every culture naturally creates forms of worship to address its highest hopes and deepest anxieties.

Echoes of the deluge Global traditions of a catastrophic flood are compared, highlighting striking parallels between the Biblical story of Noah, the Hindu tale of Manu saved by the fish-avatar of Brahma, and the Chinese legend of Fuh-he.

Gods of Egypt and Assyria The arc enters ancient history by detailing the solar myths of Osiris and Set alongside the Assyrian pantheon, where the dual nature of Ishtar and winged temple genii dominated imperial devotion.

Myths of the classical world The text explores Greco-Roman legends and Druidical open-air oak groves, recounting vivid tales like Hermes inventing the lyre from a tortoise shell before stealing Apollo's herds.

The evolution of Hinduism The narrative traces the transformation of Indian faith from heavy ritual animal sacrifices toward devotional sects, the ascetic penances of fakirs, and the rise of Buddhist non-violence.

The spread of Buddhism Buddhism's expansion is traced from King Asoka’s royal missions in Ceylon to the vibrant rituals observed in Japanese temples, Siamese royal courts, and immigrant shrines in San Francisco.

Sages and sun-goddesses Confucian emphasis on filial piety and ancestral rites is paired with Japanese Shinto traditions, such as the mythic luring of the Sun-goddess from her cave with polished metal mirrors.

Fire-worship and theocracies The survey examines Parsee household fire rituals rooted in Zoroastrian law, alongside the sun-worshiping, gold-adorned theocracy of the Incas in Peru.

The rise of Islam The narrative closes with the life of Mohammed, the growth of Islamic civilization, and the architectural legacy of Moslem rule seen in monuments like the Taj Mahal.

The People

Gautama Buddha The founder of Buddhism seeks a path away from blood sacrifice and human suffering. Driven by a desire to preserve life, he abandons his father's royal court to lead an irreproachable life of mendicancy, self-denial, and persuasion, eventually being absorbed into Hinduism as an incarnation of Vishnu.

Confucius The Chinese philosopher acts as a transmitter of ancient customs rather than an innovator of new dogmas. He seeks societal harmony by elevating filial obedience and ancestral reverence to the level of state governance, teaching that honoring parents is equivalent to honoring Heaven.

Osiris The Egyptian god represents the principles of goodness, light, and renewable life. Constantly battling the evil deity Set, he suffers defeat, dismemberment, and death only to revive, serving as a compassionate protector and judge for struggling humanity in the afterlife.

Ishtar The Mesopotamian nature goddess embodies a double character split between fierce martial power and sensual pleasure. As the Queen of Victories, she leads armies into battle, while in her voluptuous form as Nana, she presides over human reproduction and desire.

Mohammed The Arabian founder of Islam grows up among camel caravans and desert pilgrims near the shrine of the Kaaba. Driven by visions and religious reform, he unifies the Arabian tribes under a strict monotheistic faith that transforms global architecture, law, and culture.

In Its Own Voice

"The story of the world’s worship is a story of absorbing interest. The odd and the curious, the enchanting and the revolting are each factors of heathen devotion."

— The author reflects in the preface on the lifelong fascination that led him to assemble a comprehensive account of global faiths.

"A pious Parsee must say his prayers at least sixteen times every day--on getting out of bed, in washing with nirang (a vile fluid, supposed to be sacred), in taking his bath, cleansing his teeth."

— A description of how the Parsee religion dictates the granular, everyday habits and household rituals of its adherents.

"The venerable high-priest sat with his face jealously covered, lest his eyes should tempt his thoughts to stray."

— An eyewitness account of a Buddhist devotional service held within a royal temple in Siam.

What It's Really About

Beneath its exhaustive catalog of idols, temples, and legends, Error’s Chains is primarily an investigation into the psychological necessity of faith. The book argues that human beings are inherently worshipful creatures; belief is not an accidental byproduct of civilization, but a fundamental drive woven into human nature. By collecting disparate folklore, the text attempts to prove that disparate civilizations share core archetypes, such as flood myths, sacrificial atonement, and the struggle between light and darkness. At the same time, the work serves as an explicit defense of Christian missionary work. By labeling non-Christian practices as "error's chains"—bonds forged by superstition, fear, and priestly deception—the author seeks to show that while human logic continually invents false or torturous ways to earn salvation, genuine spiritual freedom requires an understanding of Christian grace.

Why Read It Today

Error’s Chains offers modern readers an illuminating window into nineteenth-century Western attitudes toward global culture, religion, and anthropology. Readers interested in historiography, comparative mythology, and Victorian literature will appreciate the book's vast scope and its narrative energy. The prose feels like a sweeping tour through a massive 19th-century cabinet of curiosities, mixing scholarly observations with eyewitness travel logs, local legends, and detailed descriptions of sacred architecture.

However, modern readers should approach the work with an understanding of its historical limitations. The text reflects the strong biases and imperial assumptions of its period, frequently applying patronizing terms to non-Western cultures and assessing complex theological systems strictly through an evangelical lens. Additionally, its sheer length and encyclopedic style mean it functions more like a thematic reference guide than a tightly plotted narrative. What stays with the reader, despite the archaic worldview, is the striking beauty of the ancient myths recorded within its pages—from Japanese sun mirrors to the quiet solitude of Ceylonese rock-monasteries—and the undeniable earnestness with which humanity across all ages has reached toward the divine.

This summary was written by AI (g4f/auto) on 2026-08-23 and is a guide to the book, not a replacement for it — it can be incomplete or wrong. The book itself is public domain. Copyright & AI disclosure · Report a problem

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