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Indian Poetry: Containing "The Indian Song of Songs," from the Sanskrit of the Gîta Govinda of Jayadeva, Two books from "The Iliad Of India" (Mahábhárata), "Proverbial Wisdom" from the Shlokas of the Hitopadesa, and other Oriental Poems
Arnold, Edwin, Sir (1832–1904)
A journey through the heart of ancient Indian literature unfolds, revealing love, war, wisdom, and divine longing in vivid poetic voices that bridge cultures and centuries.
The Story
This collection opens with the Gîta Govinda of Jayadeva, a lyrical and devotional poem centered on the divine love between Krishna and Radha. The narrative begins in the lush forests by the river Jumna, where Krishna, the blue-skinned god of love and playfulness, is surrounded by the Gopis—maiden devotees who embody the senses and the soul’s yearning. The poem traces Krishna’s emotional journey from playful flirtations and tender embraces to moments of doubt, separation, and longing. Radha, Krishna’s beloved, represents the soul’s pure devotion, and their union symbolizes the ultimate spiritual bliss. The poem moves through episodes of Krishna’s trials, his rebukes, and eventual reunion with Radha, culminating in their eternal bridal union, a metaphor for divine love transcending earthly sorrows.
Following this, the volume presents two books from the Mahábhárata, often called the “Iliad of India,” an epic poem that encapsulates the vast sweep of ancient Indian history, mythology, and philosophy. The excerpts focus on the great conflict between the Pandavas and the Kauravas, royal cousins whose rivalry leads to the cataclysmic battle of Kurukshetra. The narrative includes the revelation of the Pandavas’ true identities, their exile, and the tense negotiations preceding war. Krishna plays a pivotal role as a divine counselor, offering his army to one side and himself as advisor to the other, a strategic choice that foreshadows the moral and spiritual dimensions of the conflict.
The story continues with vivid depictions of battles, heroic deeds, and the tragic fates of warriors. The text recounts the night raid by the son of Drona, a desperate attempt to kill the Pandavas in their sleep, and the poignant moments of farewell as Yudhishthira, the eldest Pandava, renounces his throne and embarks on a spiritual journey with his brothers and Draupadí, their shared wife. The narrative culminates in Yudhishthira’s ascent to heaven, where he confronts the paradox of virtue and reward, seeing both friends and foes in the afterlife and wrestling with the justice of their fates.
Interspersed with these epic tales are shorter Oriental poems and proverbial wisdom from the Hitopadesa, a collection of moral aphorisms and practical advice. These poems range from the tender and personal—such as the Rajpoot wife’s lament and the Caliph’s draught—to reflections on life, death, friendship, and virtue. The proverbs offer pithy insights into human nature and social conduct, emphasizing the importance of wisdom, loyalty, and self-restraint.
The volume also includes evocative scenes of historical and cultural significance, such as the siege of Acre during the Crusades, where the clash of civilizations is portrayed through the eyes of warriors and rulers, and the spiritual prayers of the faithful, underscoring the universal human quest for meaning and peace.
Throughout, the poems are richly musical, often accompanied by references to traditional Indian modes and rhythms, which deepen the sense of immersion in the cultural and spiritual world from which they arise.
The People
- Krishna: The central divine figure in the Gîta Govinda, Krishna is a god of love, mischief, and spiritual power. He desires union with Radha and the Gopis, embodying the soul’s longing for the divine. His journey is marked by playful seduction, sorrowful separation, and ultimate reunion, reflecting the complexities of love and devotion.
- Radha: Krishna’s beloved and spiritual counterpart, Radha represents the soul’s pure and steadfast love. She struggles with Krishna’s absences and trials but remains devoted, embodying patience, longing, and the hope for divine union. Her character evolves from sorrow to joyful acceptance in their final union.
- Yudhishthira: The eldest of the Pandavas in the Mahábhárata, Yudhishthira is the embodiment of dharma (righteousness). He seeks peace and justice but is drawn into war by necessity. His spiritual journey culminates in his ascension to heaven, where he confronts profound questions about virtue, reward, and cosmic justice.
- Duryodhana: The chief antagonist among the Kauravas, Duryodhana is proud, ambitious, and relentless in his pursuit of power. His refusal to accept peace and his underestimation of Krishna’s wisdom lead to the devastating war. He embodies the destructive consequences of pride and envy.
- Draupadí: The shared wife of the Pandavas, Draupadí is a strong and vocal figure who protests against injustice and war’s devastation. Her character reflects loyalty, dignity, and the personal costs of political conflict. She acts as a moral conscience within the epic.
- Mohtasim: A Caliph featured in one of the Oriental poems, Mohtasim is a ruler who responds with fierce justice to an insult against a noble Arab woman. His story illustrates themes of honor, power, and the responsibilities of leadership in a turbulent world.
In Its Own Voice
“The sky is clouded; and the wood resembles The sky, thick-arched with black Tamâla boughs; O Radha, Radha! take this Soul, that trembles In life's deep midnight, to Thy golden house.” — Opening invocation from the Gîta Govinda, setting the tone of spiritual longing and divine love.
“Weep not! Life the hired nurse is, holding us a little space; Death, the mother who doth take us back into our proper place.” — A reflection on mortality and the transient nature of life, from the proverbial wisdom section.
“Afterward what befell?” the prince inquired. “Up sprang The son of Drona: 'Lo! this owl,' quoth he, 'Teacheth me wisdom; lo! one slayeth so Insolent foes asleep. The Pandu Lords Are all too strong in arms by day to kill; They triumph, being many. Yet I swore Before the King, my Father, I would "kill" And "kill"—even as a foolish fly should swear To quench a flame.’” — A grim moment from the Mahábhárata, illustrating the brutal realities of war and the moral ambiguities faced by warriors.
What It's Really About
At its core, this volume explores the interplay between divine love, human passion, and the moral complexities of duty and conflict. The Gîta Govinda presents love not merely as earthly romance but as a metaphor for the soul’s yearning for union with the divine. Krishna and Radha’s relationship embodies the tension between separation and union, desire and devotion, reflecting a spiritual path where love is both a trial and a transcendence.
The Mahábhárata excerpts deepen this exploration by situating human struggles within a cosmic framework of dharma (righteousness), karma (action and consequence), and fate. The epic wrestles with the paradox of war fought in the name of justice, the pain of familial betrayal, and the search for meaning in suffering and loss. Yudhishthira’s journey, especially his confrontation with the afterlife’s injustices, raises profound questions about the nature of virtue and the inscrutable workings of divine justice.
The inclusion of proverbial wisdom and shorter poems adds a practical and philosophical dimension, grounding lofty spiritual and epic themes in everyday human experience. These sayings emphasize the importance of wisdom, loyalty, humility, and the acceptance of life’s impermanence. They remind readers that the grand narratives of gods and kings are mirrored in the small acts and choices of ordinary people.
Moreover, the collection reflects a cultural and religious mosaic, weaving Hindu devotion, Islamic faith, and historical encounters into a tapestry that speaks to universal human concerns. The poems’ musicality and references to traditional modes underscore the inseparability of art, spirituality, and life in Indian culture.
Why Read It Today
This volume offers readers a rare window into the rich spiritual and literary heritage of India, presenting texts that have shaped the beliefs, values, and imaginations of millions over centuries. It is a work for those who appreciate poetry that is both sensuous and sacred, epic and intimate, philosophical and practical.
Reading it today invites a deep engagement with themes of love and loss, duty and desire, justice and mercy—questions that remain urgent and resonant. The Gîta Govinda’s lyrical beauty and emotional intensity provide a moving meditation on the soul’s quest for meaning beyond the material world. The Mahábhárata excerpts challenge readers to confront the ambiguities of morality and the costs of human conflict, while the proverbs offer timeless guidance for living wisely.
The language and style, while sometimes archaic and dense, carry a warmth and precision that reward careful reading. The period attitudes and cultural references may require patience and contextual understanding, but they also enrich the experience by revealing a worldview both foreign and familiar.
For readers interested in comparative literature, religious studies, or the history of ideas, this collection is a valuable resource. It captures the voice of a civilization where poetry is a vehicle for devotion, philosophy, and social wisdom. The musical annotations hint at a performative tradition that adds another layer of meaning and beauty.
Ultimately, the book stays with you as a reminder of the enduring power of poetry to express the deepest human emotions and to connect the earthly with the divine. It is a journey through the heart of Indian culture, inviting reflection on what it means to love, to suffer, and to seek transcendence.
This summary was written by AI (g4f/auto) on 2026-08-12 and is a guide to the book, not a replacement for it — it can be incomplete or wrong. The book itself is public domain. Copyright & AI disclosure · Report a problem





