Manhood of Humanity

The Story

The book opens by setting a foundation for a new scientific approach to understanding human life, one rooted in engineering principles and rigorous mathematical philosophy. It challenges traditional speculative thinking and theology, emphasizing the need for a scientific method that eliminates opinion and creed to analyze facts about humanity and civilization. The author introduces the concept of “time-binding” as the defining characteristic of human beings, distinguishing them from animals and other life forms.

The narrative begins with humanity’s early days, described as a “childhood” marked by observation and speculation but lacking scientific rigor. Early humans attributed natural phenomena to personal agents—gods or spirits—because they could not answer “why” and instead asked “who.” This theological and philosophical monopoly over knowledge and ethics is shown as a major hindrance to progress. The rise of exact sciences broke this monopoly by focusing on facts and reality, pushing humanity toward a more scientific understanding of life.

A key turning point is the introduction of dimensionality and the importance of understanding different classes of life through the lens of engineering and mathematics. The author explains how confusing dimensions—length, area, volume—would wreck practical life, and by analogy, confusing the nature of human life leads to social and ethical chaos. Humans are described as “time-binders,” creatures who accumulate and transmit knowledge and achievements across generations, creating an exponential progression of progress.

The book then explores the social classes from an engineering perspective, dividing humanity into intellectuals, the rich, and the poor, based on their “power-value.” Intellectuals possess knowledge and exercise time-binding energies; the rich control material wealth produced by past generations; the poor have neither and struggle for mere existence. This classification is not idealistic but pragmatic, reflecting the realities of social power and productivity.

The author elaborates on the exponential law of human progress, showing mathematically how each generation’s achievements multiply those of the previous one. This law explains the rapid acceleration of civilization’s development and underscores the importance of education and scientific thinking to harness this power fully.

The narrative critiques existing economic and ethical systems, which are based on “animal” or “space-binding” standards, unsuitable for human “time-binding” nature. The book argues that ethics must conform to natural laws of human nature, which are civilizing and wealth-producing. It calls for a transformation of social institutions—ethics, economics, law—into dynamic systems aligned with scientific understanding and human nature.

The author also contrasts two fundamental misconceptions about humanity: that humans are merely animals, or that they are a hybrid of animal and divine. Both views are rejected as false and harmful, impeding the natural progress of civilization. Instead, humans are presented as natural beings with a unique capacity for time-binding, which is the source of ethics and civilization.

The book concludes by envisioning a future where economics becomes a true science based on time-binding energies, where wealth is understood as the product of time and human toil, and where ethical obligations arise naturally from humanity’s role as trustees of past and future generations. It emphasizes the need for a unified science of man—“Human Engineering”—that integrates scientific philosophy, ethics, and sociology to guide human progress peacefully and constructively.

Throughout, the book draws on examples from biology, mathematics, engineering, and social science to support its argument. It highlights the importance of rigorous definitions, correct classifications, and mathematical reasoning as tools to overcome confusion and false conclusions that have historically hindered human progress.

The People

• Humanity (as a collective entity): Defined by its unique capacity to bind time, humanity’s essential nature is to accumulate, transmit, and build upon knowledge and achievements across generations. This capacity drives exponential progress but is hindered by false conceptions of human nature and outdated social systems.

• The Intellectuals: Those who possess and apply knowledge, exercising time-binding energies to animate and transform the material wealth inherited from past generations. They represent the creative and progressive force in society, responsible for scientific and cultural advancement.

• The Rich: Individuals who control the material wealth produced by previous generations. Their power lies in possession, but this wealth is “dead” without the intellectual time-binding labor of the living. The book critiques the capitalist notion of ownership detached from productive contribution.

• The Poor: Those lacking both knowledge and material wealth, struggling primarily for survival. Their limited opportunity to exercise time-binding capacity reflects social and economic conditions that restrict human potential.

• The Author (as a thinker and engineer): Presents himself as a proponent of a scientific, engineering-based philosophy of humanity. He seeks to replace speculative theology and philosophy with rigorous mathematical reasoning and to establish “Human Engineering” as a unified science of man.

• Historical Philosophers and Scientists (referenced): Figures like Bertrand Russell, Herbert Spencer, Jacques Loeb, and others provide intellectual context. Their ideas on logic, ethics, biology, and physics are engaged critically, either as foundations to build upon or misconceptions to correct.

In Its Own Voice

The author’s voice is precise and analytical, yet warm in its conviction about humanity’s potential:

“Ethics as a science will investigate and explain the essential nature of man and the obligations which the essential nature of man imposes upon human beings.”

This line underscores the book’s central thesis that ethics is not arbitrary but grounded in human nature understood scientifically.

“Man, therefore, by the very intrinsic character of his being, MUST ACT FIRST, IN ORDER TO BE ABLE TO LIVE (through the action of parents—or society) which is not the case with animals.”

Here the author highlights the fundamental difference between humans and animals, emphasizing human creativity and responsibility.

“We are the masters of our own destinies, the responsibility is ours to correct the mistakes of our ancestors and to establish a scientific philosophy, scientifically true laws, scientifically true ethics, and a scientific sociology, which will form one unified science of man and his function in the universe, a science which I propose to call ‘Human Engineering.’”

This passage reveals the book’s ambitious goal: to found a new scientific discipline that integrates knowledge about human nature and society.

What It's Really About

At its core, the book is an exploration of what it means to be human through the lens of scientific philosophy and engineering principles. It argues that the defining feature of humanity is the capacity to “bind time”—to accumulate, preserve, and build upon knowledge and achievements across generations. This capacity is not merely biological but abstract and mathematical, enabling exponential progress in civilization.

The book challenges two dominant misconceptions: that humans are simply animals, or that they are a mysterious hybrid of animal and divine. Both views are rejected as false and harmful because they obscure the true nature of human progress and ethics. Instead, humans are natural beings whose unique time-binding ability demands a new ethical and social framework grounded in natural laws.

This leads to a critique of existing social, economic, and ethical systems, which are based on “space-binding” or animal standards—focused on possession, competition, and survival. The author calls for a transformation toward “time-binding” standards that recognize humans as creators and trustees of past and future generations. Ethics, economics, and law must become dynamic sciences aligned with this understanding.

Mathematics and rigorous definitions are central to this transformation. The book insists that false or vague language leads to false conclusions and wasted human energy. By applying mathematical reasoning to life, society can achieve clarity, unity, and progress.

The exponential law of progress is a key theme: human achievements multiply with each generation, driven by education and the transmission of knowledge. This law explains the rapid acceleration of civilization and underscores the responsibility of education and social institutions to foster time-binding capacities.

Ultimately, the book is about the potential for humanity to consciously direct its own evolution through scientific understanding and ethical responsibility. It envisions a unified “Human Engineering” that integrates philosophy, ethics, sociology, and science to guide civilization toward peaceful and constructive progress.

Why Read It Today

This book offers a deeply original and rigorous perspective on human nature and progress that remains relevant for readers interested in philosophy, science, and social theory. Its insistence on grounding ethics and social systems in natural laws and mathematical reasoning challenges conventional thinking and invites reflection on the foundations of civilization.

Readers who appreciate a blend of scientific analysis, philosophy, and social critique will find the book intellectually stimulating. It provides a framework for understanding humanity’s unique role as creators and transmitters of knowledge, emphasizing the exponential nature of progress and the ethical responsibilities it entails.

The writing is precise and thoughtful, avoiding hype or simplistic answers. However, the book’s period language and dense philosophical style may require careful reading. Its references to early 20th-century scientific thought and social conditions provide historical context but may feel dated in places. The ethical and social critiques, though, retain their force and invite contemporary reconsideration.

What stays with the reader is the powerful idea that human progress is not accidental but a natural function of our time-binding capacity, and that recognizing this fact demands a transformation in how we think about ethics, economics, and society. The call for a unified science of man—Human Engineering—resonates as a challenge to rethink the foundations of knowledge and social order in an age of rapid change.

In sum, this book is for those willing to engage with complex ideas about human nature and civilization’s future, offering a vision that combines scientific rigor with ethical urgency. It encourages readers to see themselves as active participants in a long chain of progress, responsible for shaping the destiny of humanity through knowledge and constructive action.