
The survival of a species depends on a forgotten, biological secret, forcing two young people to confront a taboo that their ancestors buried under eons of mechanical dependency.
In Short
In a future where humanity has long delegated the creation of life to automated machines, the sudden failure of the "Maternite" system leaves the society of Melopolis facing extinction. When a scholar unearths an ancient book describing the long-lost, biological process of reproduction, the discovery is met with horror and moral revulsion. A young couple, Xeon and Melia, agree to undergo the "ordeal" of natural procreation to save their people. This story has endured as a wry, thoughtful satire on the dangers of total technological reliance and the repression of natural instincts.
The Story
The inhabitants of Melopolis live in a tranquil, static existence, sheltered by ancient machines that provide for every need. The narrator, Sias, an Elder of the Conclave, presides over a society that has forgotten the origins of its own life. When the Maternite Machine—the source of all children—mysteriously fails and the existing supply of "Prelife" evaporates, the city enters a state of panic. Because the machines are viewed as divine, their failure is treated as a theological crisis rather than a mechanical one.
Rocsates, an inquisitive and often unpopular member of the Conclave, begins to hypothesize about a time before the machines. He points to the physical differences among the citizens, specifically noting that some women, like the young Melia, possess physical traits—swelling breasts—that the rest of the population lacks. He suggests that these traits are not vestigial errors but remnants of an ancient, biological reproductive method that existed before humanity outsourced its survival to technology. The Conclave is horrified by the suggestion that their ancestors reproduced "from within their own bodies," viewing the idea as heresy.
Rocsates gains permission to consult the forbidden, ancient books kept in an air-tight tomb. His research culminates in the discovery of a pamphlet titled Living a Normal Sex Life. When he presents his findings to the Conclave, he is forced to explain the mechanics of "birds and bees," a revelation that leaves the assembly in a state of nausea and disbelief. To test the validity of these archaic instructions, the Conclave demands an experiment. Melia and her companion, Xeon, volunteer to perform the act in the fields near the Oracle of Delni.
The elderly leaders observe the proceedings with a mix of dread and morbid curiosity, interpreting the couple’s actions as an act of noble, crushing sacrifice for the good of the city. After the ordeal, Sias and Rocsates find the young couple. They expect the pair to be traumatized, but instead find them surprisingly content. When Xeon asks for privacy to continue the "experiment," Sias is moved by the young people’s willingness to endure such an undignified, laborious process for the sake of their future. He interprets their newfound habit as a testament to their self-sacrifice, entirely unaware that the couple has discovered a pleasure that the rest of their society has completely forgotten.
How It Unfolds
The machine fails The story opens on the slopes near Melopolis, where Sias is interrupted by two youths, Xeon and Melia, who bring news that the Maternite Machine has run dry. The society is thrown into chaos, as the loss of this technology means the end of all future children.
The heresy of biology During a tense meeting of the Conclave, Rocsates proposes that humanity once reproduced without machines. The assembly reacts with outrage and physical illness, clinging to their belief that such talk is treacherous and unnatural.
The forbidden text Rocsates spends weeks in the ancient archives, eventually returning to the Conclave physically exhausted and visibly horrified. He brings with him a pamphlet that details the reproductive act, which he introduces to the shocked elders.
The noble experiment The Conclave decides that two volunteers must test the pamphlet's instructions to see if the race can be saved. Melia and Xeon step forward, and the leaders solemnly march to the fields to watch the couple perform their duty.
A misunderstood relief The story concludes with Sias praising the couple for their extreme, selfless devotion to the state. He watches them leave, touched by their "sacrifice," while remaining blissfully ignorant that the pair is actually enjoying themselves.
The People
Sias is the narrator and a high-ranking Elder. He represents the comfort of tradition and the rigidity of a society that has lost its connection to nature. He remains committed to his role as a leader, yet his sheltered worldview prevents him from understanding the true nature of what he witnesses.
Rocsates acts as the intellectual provocateur. He is the only character with the curiosity to challenge the prevailing orthodoxy. His skepticism regarding the gods and the machines makes him an outcast, yet his determination to seek the truth through the forbidden books drives the entire plot toward its revelation.
Xeon and Melia are the young protagonists who represent the future. Unlike the older generation, they possess a latent curiosity and a willingness to break social taboos. While the Elders view them as martyrs, they undergo a profound transformation, moving from subjects of a social experiment to individuals who have rediscovered a source of personal autonomy and joy.
In Its Own Voice
Sias reflects on the nature of his society's history and the belief that humanity once sought its destiny among the stars before settling into a permanent, machine-aided peace:
"Cling to the gods of old, who drew man upward from wherever he began. In whose names Man killed and plundered, while struggling up. In whose names Man finally left this earth, to seek his cousins among the stars."
Rocsates attempts to explain the archaic, biological process of reproduction to a Conclave that is terrified by the very idea of natural bodily function:
"I should like to ask the Conclave for permission to search the ancient records, in the hope of finding some such knowledge that would prove or disprove my words."
What It's Really About
At its heart, the book is a critique of intellectual and biological atrophy. It examines how a society that achieves absolute material comfort risks losing its fundamental humanity. By portraying reproduction as a "horror" and a "sacrifice" to the older characters, the story highlights how quickly a culture can become alienated from its own nature. The central question is whether progress, defined by the removal of struggle and natural necessity, leads to wisdom or merely to a fragile, ignorant complacency. Through the lens of a satirical "do-it-yourself" discovery, the author argues that the loss of foundational knowledge—even knowledge that seems unpleasant or primitive—renders a society incapable of solving its own most basic problems.
Why Read It Today
This short work offers a biting, clever look at the absurdity of dogma. Readers who enjoy science fiction that leans toward social satire will find it particularly rewarding; it plays with the "lost civilization" trope by grounding the mystery in the most basic human experience. The prose is clean, slightly formal, and carries an ironic distance that underscores the characters' persistent confusion.
The book is a product of its time—the mid-1950s—which is evident in its slightly archaic, classical-sounding dialogue and the rigid gender dynamics presented as "tradition." Some readers may find the narrator's earnest, slow-witted reaction to the "horror" of natural life to be a bit repetitive, but that repetition is key to the humor. It serves as a reminder of how easily we can construct a comfortable, artificial world that keeps us entirely detached from reality. You will likely walk away from it thinking about how much of our own "common knowledge" might actually be a forgotten artifact of a different age. It is a quick, thoughtful read that leaves a lasting impression regarding the thin line between civilization and simple, human nature.
This summary was written by AI (gemini-3.1-flash-lite) on 2026-09-15 and is a guide to the book, not a replacement for it — it can be incomplete or wrong. The book itself is public domain. Copyright & AI disclosure · Report a problem





