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The Busted Ex-Texan, and Other Stories

W. H. H. (William Henry Harrison) Murray (1840–1904)

Adventure6 min read·1,267 words

This collection of tales captures the expansive spirit of the American frontier and the quiet transformations of New England life through wit, pathos, and the inevitable folly of human ambition.

In Short

This volume gathers three distinct narratives—the comedic misadventures of a failed Texas cattle rancher, a heartwarming account of a pastor finding joy on New Year’s Day, and a tragic, lyrical meditation on love and death in the deep woods. Each story showcases the author’s keen eye for character and his ability to balance boisterous humor with genuine sentiment. These tales endure because they explore the universal desire for redemption, the absurdity of overreaching, and the simple, often overlooked beauty of human connection and nature’s vast, unyielding landscape.

The Story

The collection opens with the titular "The Busted Ex-Texan," a tall tale told by a destitute traveler to a group of campers in the Canadian Rockies. He recounts his disastrous attempt to become a millionaire rancher in Texas. Convinced by local folklore that a single cow is the seed of an empire, he buys two, only to find himself locked in a chaotic, losing battle against a cantankerous bovine. His efforts to manage the animal involve a bizarre cast of characters—including a pragmatic Chinese worker and a grandiose captain—culminating in a slapstick chase that ends with the man and his hired help in the river. Having lost his fortune, he drifts northward, a member of the "fraternity of the busted," finding solace only in the company of those who have similarly failed.

"How Deacon Tubman and Parson Whitney Celebrated New Year’s" shifts the tone to a snowy New England village. Parson Whitney, a well-meaning but somber man, is losing his congregation because he spends his life buried in theology rather than engaging with his flock. Deacon Tubman, a jolly, irrepressible soul, decides to intervene. He coaxes the parson out of his study, leading him into a day of skating, sleighing, and racing. In a climactic, spirited horse race across the ice, the parson sheds his rigid exterior, rediscovering the vitality of his own youth and the love of his community. The story ends with the parson fully reconciled to the joys of the living world.

Finally, "The Leaf of Red Rose" introduces the rugged trapper John Norton, who recounts the death of a mysterious man in the deep woods. This man, known as Jack Whitcomb, lived in isolation, mourning a lost love. Before he dies, he entrusts Norton with a locket and a final message to deliver to the woman who abandoned him, believing he was unfaithful. Norton fulfills this duty, confronting the woman at her home. Upon hearing the man’s dying declaration of love and viewing the proof he left behind, she is devastated by the realization of her error. The story is a somber, beautiful look at how pride and misunderstanding can hollow out a life, leaving only sorrow in the wake of silence.

How It Unfolds

The traveler’s confession The narrator and his companions encounter a weary stranger in the mountains, whose hunger suggests a deep personal defeat. As the stranger warms by the fire, he begins the tale of his ill-fated Texas ranching venture.

The multiplication of cows The stranger explains his fatal logic: if one cow creates a fortune, two cows will create a faster one. He describes his delusions of wealth while watching the animals with increasing, absurd obsession.

The chaotic collapse A series of failed attempts to milk and tame the cow leads to a frantic, slapstick climax involving a team of men. The "business" ends in a total rout, leaving the protagonist penniless and fleeing for the north.

The pastor’s stagnation In New England, Parson Whitney laments his dwindling influence and his own isolation. Deacon Tubman arrives to challenge the parson’s dedication to dry books over active, communal life.

The transformation The pair ventures out into the winter landscape, engaging in local sports and festivities. The thrill of a high-stakes sleigh race breaks the parson’s reserve, restoring his spirit.

The trapper’s burden In the final tale, John Norton recalls the death of a recluse in the wilderness. He accepts the solemn responsibility of delivering the dead man’s final confession to a woman in a distant town.

The final reckoning Norton presents the locket and the truth to the woman. The story concludes with the heavy weight of her realization that a life was sacrificed to a tragic, unnecessary misunderstanding.

The People

The Busted Ex-Texan is an optimist driven by greed and a failure to perceive reality, whose eventual ruin turns him into a philosophical wanderer. Deacon Tubman is a man of small stature but massive, infectious spirit; he acts as a catalyst for joy, wanting only to save his friend from a joyless existence. Parson Whitney starts as a man trapped by his own academic rigor, but through the deacon’s influence, he learns that spiritual leadership requires participation in the human experience. John Norton, the trapper, serves as a grounded, observant witness to the tragic fate of Jack Whitcomb, a man who dies in isolation, clinging to a singular, idealized love. The Woman in the final story acts as the tragic figure, forced to carry the knowledge that her own pride destroyed the man who loved her most.

In Its Own Voice

"This peculiarity was the stranger's appetite. This, fortunately, had remained unimpaired,--an oasis in the Sahara of his life."

The host describes the one remaining strength of the "busted" man who has lost everything else.

"I, a man of the woods, bring you this as last message, From one who now sleeps on the bank of the rapids Of that northern river which pours its brown water To the Lake of St. John from far Mistassinni."

The stoic trapper delivers the final, poignant words of a dying man to the woman who rejected him.

What It's Really About

These stories grapple with the friction between human expectation and the stubborn reality of the world. Whether it is the rancher’s belief that he can force wealth from a single cow, the parson’s belief that theology is a substitute for human warmth, or the lovers' belief that pride is a stronger shield than honesty, the book suggests that misery often stems from our own distorted perceptions. The author argues for a "philosophic mind"—a capacity to laugh at one’s own folly and to embrace the messiness of life. It asks the reader to consider what is truly worth holding onto and whether the price of our ambitions is paid in the currency of our own happiness.

Why Read It Today

Readers who enjoy the brisk, conversational style of 19th-century American humor will find a kindred spirit here. The stories are marked by a rhythmic, almost oral quality that makes them perfect for reading aloud, particularly the sections involving the trapper’s narration. While the "tall tale" of the rancher provides excellent, lighthearted entertainment, the shift into the deeper, more somber tone of the woods stories adds a necessary, gravitas-filled balance.

A modern reader must be prepared for the period-specific dialect and the casual, sometimes stereotypical depictions of characters like the Chinese laborer or the "nigger" mentioned in the ranching chapter, which reflect the attitudes of the time rather than modern sensibilities. These moments are brief but sharp reminders of the book’s 1890 origins. However, for those interested in the transition of American literature from the sprawling, exaggerated humor of the frontier to more introspective, character-driven storytelling, this collection is a fascinating artifact. The warmth of the deacon’s spirit and the haunting, quiet dignity of John Norton stay with the reader long after the book is closed, offering a rewarding experience for anyone who appreciates a narrative that knows when to make you laugh and when to make you hold your breath.

This summary was written by AI (gemini-3.1-flash-lite) on 2026-09-19 and is a guide to the book, not a replacement for it — it can be incomplete or wrong. The book itself is public domain. Copyright & AI disclosure · Report a problem

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